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Shigeru Aoki (1882-1911) was a Japanese painter famed for his combining of Japanese mythology and legends with the Western-style art movement that could be found in some late 19th and early 20th century Japanese paintings.<br/><br/> Aoki was born into an ex-samurai household in northern Kyushu. He left his home in 1899 to pursue artistic studies in Tokyo, and soon began to accumulate critical acclaim for his artwork and its use of Pre-Raphaelite Brotherhood techniques mixed with Kojiki themes. He died in March 1911 from tuberculosis, aged only 28.
The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/>Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
The origins of Burmese Dance are traced to the Pyu, Halin, and Mon cultures in the central and lower Irrawaddy regions from at least two centuries before the Christian era. Archaeological evidence shows Indian influences in this. There were also influences from Thai and Khmer cultures during the many invasions and counter-invasions that occurred over the next two millennia.<br/><br/>There was a particularly well documented infusion of dance forms, such as the Yama Zatdaw (the Burmese version of the Ramayana) in 1767, when the Burmese sacked Ayutthaya and expropriated a large component of the Thai court. Nonetheless, some of the surviving forms (including the belu, nat gadaw and zawgyi dances) honour folklore characters that are quintessentially Burmese, some of these from pre-Buddhist times.<br/><br/>There is also a close relationship between the classical Burmese marionette and human dance art forms, with the former obviously imitating human dance, but also with human dance imitating the movements of the marionette.
Siyah Kalem or 'Black Pen' is the name given to the 15th century school of painting attributed to Mehmed Siyah Kalem. Nothing is known of his life, but his work indicates that he was of Central Asian Turkic origin, and thoroughly familiar with camp and military life. The paintings appear in the 'Conqueror’s Albums', so named because two portraits of Sultan Mehmed II the Conqueror are present in one of them.<br/><br/> The albums are made up of miniatures taken from manuscripts of the 14th, 15th, and early 16th centuries, and one series of paintings is inscribed 'work of Master Muḥammad Siyah Kalem'. Something of the style and techniques of Chinese paintings is apparent in these, and an acquaintance with Buddhist art, particularly in the depictions of grotesque demonic figures.<br/><br/> It seems likely that certain paintings contained in the 'Conqueror's Albums' are of Chinese origin and may have been used as stylistic guides for painters in the Siyah Kalem tradition.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
The word Nautch is an anglicized version of nāc, a word found in Hindi and Urdu and several other languages of North India, derived from the Sanskrit, Nritya, via the Prakrit, Nachcha. A simple and literal translation of Nautch is 'dance' or 'dancing'.<br/><br/> The culture of the performing art of Nautch rose to prominence during the later period of Mughal Empire, and the East India Company Rule. Over a period of time, the Nautch traveled outside the confines of the Imperial courts of the Mughals, the palaces of the Nawabs and the Princely states, and the higher echelons of the officials of the British Raj, to the places of smaller Zamindars, and other places.<br/><br/> Some references use the terms Nautch and Nautch girls to describe Devadasis who used to perform Hindu ritual and religious dances in the Hindu temples of India. However, there is not much commonality between the Devadasis and the Nautch girls. The former performed dances in the precincts of the Hindu temples to please the temple deities, whereas Nautch girls performed for the pleasure of men.
The word Nautch is an anglicized version of nāc, a word found in Hindi and Urdu and several other languages of North India, derived from the Sanskrit, Nritya, via the Prakrit, Nachcha. A simple and literal translation of Nautch is 'dance' or 'dancing'.<br/><br/> The culture of the performing art of Nautch rose to prominence during the later period of Mughal Empire, and the East India Company Rule. Over a period of time, the Nautch traveled outside the confines of the Imperial courts of the Mughals, the palaces of the Nawabs and the Princely states, and the higher echelons of the officials of the British Raj, to the places of smaller Zamindars, and other places.<br/><br/> Some references use the terms Nautch and Nautch girls to describe Devadasis who used to perform Hindu ritual and religious dances in the Hindu temples of India. However, there is not much commonality between the Devadasis and the Nautch girls. The former performed dances in the precincts of the Hindu temples to please the temple deities, whereas Nautch girls performed for the pleasure of men.
The word Nautch is an anglicized version of nāc, a word found in Hindi and Urdu and several other languages of North India, derived from the Sanskrit, Nritya, via the Prakrit, Nachcha. A simple and literal translation of Nautch is 'dance' or 'dancing'.<br/><br/> The culture of the performing art of Nautch rose to prominence during the later period of Mughal Empire, and the East India Company Rule. Over a period of time, the Nautch traveled outside the confines of the Imperial courts of the Mughals, the palaces of the Nawabs and the Princely states, and the higher echelons of the officials of the British Raj, to the places of smaller Zamindars, and other places.<br/><br/> Some references use the terms Nautch and Nautch girls to describe Devadasis who used to perform Hindu ritual and religious dances in the Hindu temples of India. However, there is not much commonality between the Devadasis and the Nautch girls. The former performed dances in the precincts of the Hindu temples to please the temple deities, whereas Nautch girls performed for the pleasure of men.
Kisaeng (also spelled gisaeng), sometimes called ginyeo, were female official prostitutes or entertainers. Kisaeng are artists who work to entertain others, such as the yangban aristocracy and kings.<br/><br/>First appearing in the Goryeo Dynasty, kisaeng were legally entertainers of the government, required to perform various functions for the state. Many were employed at court, but they were also spread throughout the country. They were carefully trained, and frequently accomplished in the fine arts, poetry, and prose, although their talents were often ignored due to their inferior social status.<br/><br/>Women of the kisaeng class performed various roles, although they were all of the same low status in the eyes of yangban society. Aside from entertainment, these roles included medical care and needlework. In some cases, such as at army bases, kisaeng were expected to fill several such roles.<br/><br/>Kisaeng, both historic and fictional, play an important role in Korean conceptions of the traditional culture of the Joseon Dynasty. Some of Korea's oldest and most popular stories, such as the tale of Chunhyang, feature kisaeng as heroines. Although the names of most real kisaeng have been forgotten, a few are remembered for an outstanding attribute, such as talent or loyalty. The most famous of these is the 16th-century kisaeng Hwang Jin-i.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
The Shanghai Russians were a sizable Russian diaspora that flourished in Shanghai, China between the World Wars. By 1937 it is estimated that there were as many as 25,000 anti-Bolshevik Russians living in the city, the largest European group by far. Most of them had come from the Russian Far East, where, with the support of the Japanese, the Whites had maintained a presence as late as the autumn of 1922.<br/><br/> It was the contribution that Russian women made to the entertainment industry, dancing and otherwise, that helped give Shanghai its exotic reputation, noted in the guidebooks of the day. A fictionalized portrayal of their predicament is presented in the James Ivory film The White Countess (2005). Those who were left became the focus of earnest campaigns by the League of Nations and others to end the 'white slave trade'.